INDEX
The Trouble with Liberals - ‘Blaming the Victim'
A devastating critique of liberal Democrat ideology was published in 1971, by a black American, William Ryan. The title of the book is ‘Blaming the Victim', which one reviewer called 'an impassioned, brilliant expose of middle class ideology' and another called ‘an illusion shatterer of the first order (which) will stop you dead in your tracks.'
Ryan's book remains one of the most interesting dissections of Liberal Democrat thought I have ever read, and even years after reading it, what it said sticks with me, a testament to the power of its arguments. What the book said can also be applied to certain segments of the ‘Green' political party, for as I have listened to the political debate, and analyzed certain Green positions put forward by certain Green candidates, once again I have found myself confronted with policies that have hidden within them the ideology of blaming the victim.
It is one of the characteristics of victim blaming that the inequality of Capitalist society is not questioned, but rather the blame for certain suffering and social problems is instead shifted to become a problem inherent in the victim. It is this middle class status quo attitude which is at the heart of victim blaming, and thus is found at the heart of to much of what passes for ‘liberalism' in the world. These liberals want to preserve the status quo, since they benefit greatly themselves from the way things are, but at the same time they are disturbed by the suffering and poverty along the margins. What they do not want is any sort of fundamental change which might result in a reduction in privilege for themselves, and at the same time they do not want poverty and injustice in the world, and perhaps unconsciously, they begin to tilt towards ‘solutions' that involve blaming the victim. Such solutions are not always transparently obvious as ‘victim blaming' and can even superficially appear to be ‘progressive', and this is not surprising since it is important to this middle class liberal mindset to incorporate a self image as one who is not an oppressor.
One really classic example of victim blaming ideology, which preserves the status quo while purporting to solve some social problem, involves the sterilization campaigns which were such a big deal during the middle of the last century, and can often be heard coming round again, being mentioned from time to time by Green candidates. Now the problem with hunger is problem with economic inequality. As FoodFirst.org research has indicated, there is actually enough food produced on the earth to give every human being 3500 calories a day, enough to make everyone fat. Only paupers starve to death in famines, and people do not die in famines because food is not available, but rather because they are the poorest of the poor.
Now sterilization ideology holds that the large number of poor people in poor countries around the world are ‘destroying the environment' and ‘depleting resources'. Now it is true that when people are driven to desperation, they can be hard on the environment, however when people put pressure on the environment, they do it because they are impoverished and poor, and a real solution would address their poverty. This would involve a more equitable sharing of the world's available resources, and since this could be perceived to threaten the privileges of middle class liberals and greens, they don't go there. A psuedo-solution involves blaming the victim, and making a call, as liberals often have, and as some Greens still do, for sterilization campaigns for the poor, to reduce their numbers and reduce stress on the environment. The argument is cloaked in liberal sounding ideology. The problem with the poor is that they can't afford birth control, and therefore it is the charitable duty of concerned liberals and greens to see to it that they get such services, and preferably they should be sterilized, since this is the most cost effective and simple solution.
Now when you look at the facts, liberals and greens should probably be sterilized, and if the concern is for the environment, you would get more bang for your buck that way. If you look at the statistics, Americans, as one example, use on average about a third of the world's resources, while having something like 5 per cent of the world's population. It is just amazing the way that system of perpetual consumption works in a classic capitalist society like America. American's release the lion's share of CO2. When you look at the stats you will see such amazing things as Americans consuming one third of the world's copper, and other such astonishing statistics. The typical American puts as much stress on the environment and consumes as much of the environment as about 100 of the poorest people on earth. Therefore, a sterilization campaign which targets Americans would be most cost efficient, and would deliver the maximum bang for the buck. So, therefore, it should be the case that ‘charity begins at home' and liberals and Greens should begin by sterilizing as many liberals and greens as possible, before setting their sites on the so called ‘third world'.
As for the poorest of the poor, there problem is not that they exist (which is what the sterilization campaign suggests) but rather that they are poor, and poverty is caused by inequality, which is not addressed by sterilization ideology, since this ideology, in classic liberal style, is a victim blaming ideology which manages to disguise itself as ‘progressive' so that it can appeal to both liberals and greens, without involving genuine social change, which is the defining characteristic of all victim blaming ideologies. After reading Ryan's book, ever since that day, I make it a habit to pause for reflection whenever confronted with a liberal (or green) policy, in particular the policies of liberal Democrats, and I rigorously analyze and dissect the policy to exhume any last hidden trace of victim blaming ideology (there are a few books a person can read in their lifetime that stick with them forever, and for me Ryan's book was one of them - it was just that important).
Victim blaming ideology is not restricted to political parties and their supporters, for as Ryan documents in his book, the very Aid agencies which are supposed to be helping the poor are often targeting the poor with victim blaming ideology.
Sometimes this can be very obvious (or so it could become, once people have trained themselves to spot victim blaming). This blaming the victim is always - ALWAYS - found to be correlated with a pro-status quo attitude which by its very nature, being devoted to preserving the status quo, is by that same nature, against blaming the system and thus instead blames the victim. Consider the following example - In Columbia three quarters of the arable land is held by a small oligarchy, a few families, who also control an equally large portion of the wealth of the country. There is a small middle class, and then millions of impoverished people who live with squalor and malnourishment. The poor are poor because they are poor, not because they exist, and not because there is something intrinsically wrong with them. The poor of Columbia are poor because of the rampant inequality that exists in Columbia, and therefore to help the poor is to level the playing field, which means challenging the status quo. Currently, the official policy is to finance military repression (under the code name ‘the war on drugs' which is a way to arm the militias). Columbia is currently the most dangerous country on earth in which to be a labor union organizer or human rights worker, with these people being gunned down on a daily basis, and bloody revolution has been boiling in the country for decades, with death squads roaming the country side, keeping the poor both poor and terrified.
Now let us examine some of the blame the victim ideology that is often peddled by Aid agencies. We are told that for less than a cup of coffee a day we can help little Sue. She is a deserving child since she works hard carrying water and doing chores for her mother. We can't help all the little Sues of the world, but we can help one hard working and deserving poor child. Your dollar a day will see to it that Sue gets a nutritious snack, clean water to drink, and a chance to go to school, and the promise for a brighter future for little Sue. Sometimes we might be told that if we give Sue a fish, it will feed her for a day, but if we teach Sue to catch fish, she will feed herself for life.
Now we won't be told that the poor in countries around the world are so poor because of the gross inequality and oppressive violence that exists in poor countries around the world. Most of the little Sues shown on television are black or brown skinned, and it is often the case the elite rich are lighter skinned people, descendants of those who exploited the poor during the colonial age, and now enjoy a permanently entrenched and privileged position at the top of the wealthy heap. That we won't see. Rather what we will be presented with is poverty, with no context, and the subtle suggestion that poverty is caused by the victims of poverty. For example Sues problem is either that she has to work carrying water and thus can't get an education at school, and so rise out of poverty, or perhaps she is just to stupid to know how to catch a fish, and requires the donations of generous (white) liberals to provide the funds to teach her how to fish.
So then poverty, we are told (falsely) is caused by low education or general ignorance. What we are never told is that there is no place for Sue to catch a fish (all the fish having been ‘privatized' after all) and if she gets out of her school classes she can then join the millions of other poor people trapped permanently in the slums, or she can join the army of millions of child prostitutes on the streets, since these are the only options open to the poor.
Now it might be the case that one poor kid like little Sue rises up out of poverty, after passing her grades at school. This would make little Sue a fine example to be paraded on the screens by Christian religious television. If she was taught about Jesus at school that would be best, since then she can testify about how Jesus did so much for her. Millions of others will continue to rot, because they are no opportunities, and there are armies and death squads to make sure no opportunity comes up, but Christian Television makes a habit of parading these solitary role models. For example, I recently listened to the testimony of a male child prostitute who, along with a few hundred others, was rescued by some church, and trained in Jesus and so on. He then testified that he was planning to go out and testify about Jesus to those other millions and millions of child prostitutes, you know, to teach them to stop sinning and learn the error of their ways, one must suppose. Once again we are given no context in which to understand the millions of child prostitutes, but rather we are told that ‘you can't help all the child prostitutes' (you are disempowered to enact change, protecting the status quo) and then you are told ‘but you can help a tiny fraction of the child prostitutes' (this is where you get to assuage your guilty conscience by doing something).
So then these sorts of Aid agencies and church groups of this type (who never provide context, who disempower social change) facilitate the status quo and actually harm to cause of the poor more than they help, by blaming the poor for the poverty (spreading a false myth), preserving the status quo (by hiding the root causes of poverty) thus keeping the poor in poverty, and by constantly disempowering people by telling them ‘you can't help the poor' and then offering them the sop of helping one little kid to ease their conscience. This last destructive lie of blame the victim ideology is particularly virulent and harmful to the poor, since they can be helped, its just that the will to help them does not exists. The means exist, only the will to act is missing, and this fact is covered up by lies by victim blaming aid agencies and churches (visit foodfirst.org, a really good group that can provide you will the kind of information that will empower you instead of disempowering you by telling you its hopeless when this is not true).
The above example demonstrates just how brutal to the poor liberal ideology can be, and if you watch some of those liberal appeals for funds, you can also be struck by just how deceptive liberal victim blaming ideology can be (it masquerades as a campaign to help the poor while it viciously cuts the ground out from under their feet, doing it all while covered with a gloss of liberal compassion and concern - remember to watch for the complete lack of context of the root causes of poverty, listen for the victim blaming bit (usually the suggestion of ignorance on the part of the poor) and then wait for the vicious liberal attack on the poor (‘you can't help them, there's nothing that can be done for them all, and all you can do is help just one small child'). Its brutal, and its very excellent at both preserving and protecting the privileged status quo, while keeping the poor viciously oppressed, while at the same time making liberals feels ‘progressive' - classic stuff and I loathe it with a passion.
In his book, Ryan makes a particular point of dissecting that classic bit of liberal Democrat victim blaming known as Johnson's Great Society. As he states in his book, ‘The War on Poverty was doing all the wrong things - following all the formulas for blaming the victim so precisely that it was downright eerie.' He then notes that progress was made during this period, and it was for precisely this reason that he says he wrote the book, for ‘the specific ideology of blaming the victim is a major weapon being used to slow down progress toward equality.' In a forward added to a later edition of the book he adds that ‘I underestimated the scope and the severity of the counterattack mounted in the last few years.' The artillery was provided by Liberal Democrats, and he states that over time ‘the generic formula of blaming the victim - justifying inequality by finding defects in the victims of inequality - has been retained, but in a much wider, more malevolent and dangerous form' which target blacks and the working poor in general.
Much of what he described of the 60s continues to be relevant today. For example, the rotting state of inner city schools was ignored, and instead attention was focused on what was called ‘the culturally deprived black child' who was in this way destined to fail at school. Attention was also focused on such things as ‘the failure of the black family.' This is being recycled again, and you hear over and over again about the ‘need to fix the black family' or you hear about the ‘black father problem.' Black unemployment and black failure in the larger society can be said to be traced back to this fundamental flaw with ‘black fathers' in the ‘dysfunctional black family'. This thing is still with us today. As the author describes this type of thinking, we are led to believe that the problems black people are experiencing in society are related to ‘growing up with a never present father (replaced by transient lovers) with bossy women ruling the roost, so that the children are irreparably damaged... and never learn to become upright All-American boys. Is it any wonder that black cannot achieve equality?'
As well the poor were said to belong to ‘a culture of poverty.' This old thing was dredged up in what was called ‘Welfare Reform.' The problem with the poor is that they had a deviant value system, and the solution was to force them off of welfare. This same thing was described by the author in his book about the Great Society of the 60s and lo and behold it resurfaced again during the Clinton Administration. How little has changed.
Now we know that it is official state policy in the capitalist culture of America to have a permanent unemployment rate of (officially) 5 per cent. (The actual rate of unemployment is typically much higher than the official rate.) When the unemployment rate drops below this level, the Federal Reserve will step in to ‘cool down the over heated economy' by jacking up interest rates, until more people lose their jobs and the rate of unemployment is one again fixed at its ‘ideal rate'. The ideal rate of unemployment is one that keeps a steady supply of workers available while keeping their wages down (in otherwords rather than a ‘sellers market' where workers could set their price, unemployment is permanently maintained in the economy so as to establish a permanent ‘buyers' market which favors the employer, who can offer less in wages, even demand cuts in wages, backed up by many millions of unemployed people who provide a kind of surplus which keeps workers in line, since they can easily be replaced.)
According to an article in the Washington Post,
Economists like to talk about a "natural rate of unemployment" that, depending on the economist you ask, hovers around six percent. Over the last forty years, there have only been thirteen years where the average annual unemployment rate has been less than 5.4 percent.
The concept of permanent unemployment as official state policy is also discussed by an economist in the following paper...
What is the full-employment rate/natural rate of unemployment? by Dr. Larry Allen
Low unemployment rates invariably kindle and quicken inflation ... the term 'full employment rate" (denotes) the lowest non-inflationaryunemployment rate possible with ideal government economic policy. (Note : the Feds interest rate policy)
The concept of the natural rate of unemployment retreatsa bit from the idea of a fully employed economy in whicheveryone wanting a job can find one. The natural rate ofunemployment equals the prevailing unemployment ratewhen wages stand at a level that balances the demandfor workers with the supply of workers. Theoretically,free market economies, free from disturbances,particularly unsuspected and unforeseen shocks, enjoy anatural tendency to seek the natural unemployment rateand remain at that rate indefinitely.
Thus far, economists have not pinpointed the preciseunemployment rate that equals the natural unemploymentrate. There seems to be more agreement amongeconomists that the natural rate changes over time,probably due to changes in demographics. Between 1975and 1985, the natural rate likely fell within a range of 5.5and 6.5 percent. Today, a natural rate between 4.0 and5.0 percent seems more realistic.
Now we know that it is official government policy that literally millions of people live in enforced poverty and remain permanently jobless forever so as to maintain ‘the natural unemployment rate.' At the same time, liberal victim blaming ideology claims that there is a ‘culture of poverty' which has resulted in warped and twisted values among the poor, the only cure for which is to force them off of welfare. Now the real problem is that the poor are kept poor to benefit the rich, who need compliant workers who are kept in line by the constant threat of unemployment, a state of affairs which is permanently maintained to achieve exactly this imbalance of power between capitalists and workers (the system is permanently distorted to create poverty to the benefit of capitalists). So then, there is the real problem, and welfare reform (as it was called) is a classic example of Democrat victim blaming ideology, which surfaced during Johnson's ‘Great Society' and then again during the Clinton Administration in the 90s. The poor suffer from a ‘deviant value system' which causes them to ‘rely on welfare' and as Ryan noted in his book ‘the obvious fact that poverty is the absence of money is overlooked.'
Ryan writes "I have been listening to victim blamers for years. The process is very subtle. Victim blaming is cloaked in kindness and concern...its is obscured by the perfumed haze of humanitarianism...one tends to become confused and disoriented by those who practice this art...'
Liberal victim blaming ideology is a departure from the prejudice of the past, when blacks were dismissed as being sub-human and Victorian society condemned the poor as poorly bred and defective due to heredity. Liberal victim blaming shifts the blame to the environment (rather than the gene pool). So then the poor have ‘deviant values' which they learned from ‘a culture of poverty' (as just one example). So as Ryan writes, this type of liberalism, ‘is a brilliant ideology for justifying a perverse form of social action designed to change, not society, but rather societies victims.' For example, attention can be paid to correcting the ‘cultural deficiencies' of the black child, while leaving the schools to rot, giving ‘health education' to needy (and ignorant) poor people who keep making themselves sick all the time, while ignoring the malnourishment that comes with poverty and the grotesque inequalities in the health care system. (One strange example he gives in the book is that of a coloring book for children warning of the dangers of eating lead paint, which portrayed as neglectful and thoughtless the mothers who did not constantly watch their children and so as to prevent them from eating lead paint...forcing the slum landlords to do something about the lead paint problem was not addressed.)
I found Ryan's book to make for fascinating reading, and even years later it continues to influence me. Let's just say I have never looked at liberal Democrats (or greens, for that matter) quite the same way again, and I encourage people to consider reading the book, both to understand liberalism and to protect yourself from the damaging effects of liberal victim blaming ideology (disguised as it so often is in ‘perfumed haze of humanitarianism' while at the same time it can be doing atrocious damage). You can summarize this sort of liberal ideology as follows : The status quo is never challenged, and the root causes of the problems never addressed, while what action is taken is targeted at changing victims.
Green party
In the piece above I lumped Greens and Liberals together, and that is not far fetched, since Nader is currently backing Kucinich.
The point here is that 'greens and liberals' are soul mates, and the Green party is another manifestation of Liberalism, although some Green parties are more leftist than Liberal. Given that Greens exist on much the same territory as Liberals, you have to watch liberals like a hawk you should also watch greens like a hawk as well but then you should question everything in politics...victim blaming is just a guide post for how to go about questioning liberal ideology.
I have doubts about the Green party becoming just another middle class liberal party with a dash of environmentalism added in. I also remember such disturbing things as the German greens backing the U.S. war in Iraq, elements of the Green party backing the war on Kosovo as a 'humnanitarian mission' and so on (later on we found out that the famous 'concentration camp photos' of so called 'nazi death camps' were actually photos of a refugee camp, and the photographer went behind the barbed wire surrounding a tool shed and shot out at the refugees to give the impression of barbed wire surrounding concentration camp victims.)
To their credit the U.K. Green Party advocates reducing the population of Great Britain as well as the population of the third world...According to their platform it would be Green policy to encourage sterilization by making the service free and readily available.
Their platform reads...
Family planning, counselling, materials and facilities for vasectomies will be free and readily available in all localities. The funding for these will be separated from health authority budgets.
The also state that they want
To assist the lesser developed countries with the tasks of both raising their standard of living and reducing the pressure of their population growth. Communication links will be set up at grassroots level between ourselves and less-developed peoples and a dialogue developed with governments on how best to give responsibility and control to local people in solving their demographic and other problems. Priority will be given to aid packages where local people have asked for assistance for family planning.
Population.org is angered that the Australian greens have abandoned the sterilization agenda of most other green parties, and complain that these greens are no longer Liberals but rather have become leftists...
THE Australian Greens no longer speak for conservation in Australia. Why? Because of their increasingly left-wing pose and their rejection of population growth as a cause of environmental decline. Indeed, politics now determines their agenda, and they consort with the other parties in agreeing that the major issues facing Australia are refugees, education, health and increasing the population.
Green parties can have varying platforms.
for example the california green platform states...
Those living in the industrialized world must end the habits of waste and overconsumption that place as much stress on the environment as does population growth in developing nations.
One should note here that large families are a form of retirement income in poor countries where children care for aged parentsthe only way to discourage such population growth is with a strategy that provides income security in old age (a holistic approach).
the Green party of Hawaii states...
None of the previous proposals will save the environment if the human population continues to grow at the current rate. Greens support worldwide zero population growth. We would promote contraception research, distribution, and education at home and overseas.
The Minnesota green party states...
It has been conclusively demonstrated that the more personal power individual women and men have over their lives as a whole, the more likely they are to plan their families in an intentional and sustainable manner. The first step in stabilizing and ultimately reducing population growth must therefore be the determination to create just and nurturing human societies.
While the Minnesota Greens recognize that the current total population of this planet has stressed the physical environment in many regions, they also recognize that when addressing "population" as an issue they must also include a critique of the patterns of overconsumption. It is widely known that the industrialized northern countries use much more of the world's non-renewable resources, consume far more energy, and thus produce much more waste than developing Third World countries.
You can see that there is a wide variety of Green platform statements, but when we start getting into that 'sterilization' thinking, especially when it can be clouded by some fog of perfume, we must be very careful, in particular when it is the case that the Greens could very well slide into the same pit of middle class liberal ideology as democrats (since they appeal to a similar segment of the population).
Given the past history of sterilization campaigns I am naturally suspicious, and personally I think that perhaps the Hawaaian greens should just stay home and not go 'overseas' with their agenda since it smacks of imperalist thinking ... you know that old bit about the enlightened westerners going overseas to help the backwards natives.
There are ways to discourage population growth and I wonder if the greens are into it...the Minnesota Greens statement comes the closest to what makes sense...you see if you have neo-liberalism destroying the safety net through the IMF (cutting all social programs while slashing back on taxes and so on) you encourage population growth since large families are the form of social security for the poor.
Now we know that the Democrats have as their symbol the Donkey, and the Democrats could probably run a donkey in the next election and get lots of votes, just to get rid of Bush.
However, we also know that even when Democrats get in they maintain the 'ideal government policy' so as to maintain the 'natural rate of malnourishment, poverty, and homelessness' in the United States.
The argument could be made that a certain level of malnourishment and poverty and joblessness is required in a capitalist ('free market') country or otherwise it will be 'inflationary' for everyone else. However we also know that as wages go up, capitalists jack up prices to keep their profits high, and so one could argue that capitalists are really inflationary and place the blame there.
Of course the United States is a government of the capitalists, by the capitalists and for the capitalists, and so naturally the blame for that inflation will have to be shifted down the ladder.
Now to determine whether or not a Green should be lumped in with other liberals...
First some Greens, perhaps most, are liberals, although some are leftists.
Second, if a Green government gets in, someone might want to ask them for their policy on poverty ... would a green government do the typical liberal democrat thing and maintain the 'ideal government policy' and force millions of people to live in poverty? We know that the Greens got into power in Europe as part of a coalition government, and as far as I have heard, they supported such things as slashing back on social programs.
They also supported the European version of welfare reform, and it follows that they also supported the european version of enforced poverty as the 'ideal government policy'.
So before Greens are selected as the replacement liberal party you might want to check with the Greens and find out what their policy is on forcing people to be poor.
Similarly, if someone is an activist and working on the homelessness problem, and you are frustrated by how stubborn the governments can be about addressing the issue, you might want to keep in mind that forced poverty and homelessness is the 'ideal government policy' so it would be highly unlikely that the government is going to work to hard to undermine their own policy...that would be a f
ine example of the governments left hand not knowing what that right hand of theirs was doing...
INDEX
A Unified Field Theory
The Unified Field Theory
is also available as a zip file -> unified.zip
Introduction :The Pioneer Effect and the New Physics. A brief description of the new physics required to explain the 'Pioneer Effect', which is the constant deceleration of space craft as they fly through space.

Principles of Evolution: A Study in the Evolution of Bedbugs
A couple of years ago my bedroom was invaded by bedbugs. There were two variant genetic lines. One type of bedbug was an enlongated, thin, tubular insect, and the second genetic line was a flat, perfectly circular insect. The result of the cross breeding of these two genetically distinct variants was the production of a bedbug with charcteristics of both, an enlongated, flat bedbug with a central bulge (such that the shape of the bedbug was somewhere between 'long' and 'circular'). The long skinny bedbugs were such strange and unfamiliar looking insects that at first I did not recognize them as being bedbugs, and considered them to be a seperate species of insect. However, as the photographs of bedbugs above indicate, enlongated and skinny bedbugs are not uncommon, and the photographs also show the variants that are produced by genetic combinations that result in an insect somewhere in between 'circular' and 'enlongated'.
Therefore it is my hypothesis that evolution occurs by means of the transfer of dominate genes, with the production of such dominant genes being the product of 'biological algorithms', a genetic software program that brings physical characteristics into harmony with behavior, such that when behavior changes, and a conflict then exists, this acts as a trigger and causes the release of dominant genes. The result is rapid evolution of species. The bedbug is a relatively new insect, not the product of millions of years of evolution but rather an insect that is evolving in real time. The newly emerging dominant form of the insect is the flat, round ciruclar insect, well adapted to living in human bedrooms (it is flat, rather than tubular, thus allowing it to hide in the smallest cracks, living a stealthy lifestyle, and it is round, which gives the insect a maximum storage capacity such that it must endanger itself only a few times a month by emerging to feed.
Other examples of rapid evolution include the development of long legs in an invasive species of toad in Australia. As the toads move into the mountainous regions of Australia, and their behvaior changes, making them 'climbing toads', over the course of just a couple of decades the toads in the highlands have grown long legs specially adapted to climbing. It is worth noting here that the toads are poisonous, and are a successful invasive species because they have no natural predators in Australia, and so it would not be the case that the toads with long legs were 'the fittest survivors', because all the toads are survivors, and therefore predation does not explain the rapid emergence and spread of such well adapted, long legged toads. Once again we see evidence for the existence of biological algorithms and the rapid spread of dominant genes through a population, which once introduced proceed to overwhelm the older genes which are being replaced (making toad long legged and a bed bug round and flat).
A Theological Experiment
My interest in pursuing the Unified Field Theory is spurred on by my
need to discover the theoretical explanation of a new form of
propulsion (as explained on this page: Why the
Unified Field Theory?). The experiment involving the bedbugs came
out of nowhere.
I also believe that it is possible to justify theological propositions
using experimental methods. If a thing is an objective truth then it
can be verified and proven true by means of experimentation. Such a
theological proposition is of more value than a ‘divine revelation’,
since such revelations depend upon nothing more than establishing
authority figures which requires the creation of artificial
hierarchies, for the only reason why I might be encouraged to believe
an authority figure who orders me to believe unsubstantiated opinions
is if I could somehow be convinced that this authority possessed a mind
that was somehow superior to mine, and thus was fit to express opinions
as though opinions were unquestionable facts and thus worthy of being
elevated to the status of absolute dogma.
There is a self evident human inequality which is visibly apparent.
Some people are ‘beautiful’ and thus are the true elite on this planet,
and some people are not. It is this sexual inequality and the
degeneration that follows upon beauty that is the true driving force
behind all the evil that happens on earth. The need for ruthless
oppression and the pursuit of wealth and the consequent creation of
suffering and poverty which must follow upon this practice is for the
purpose of creating an artificial alpha elite.
The true elites are the young and the beautiful. The artificial elite
are the rich and the wealthy. The elite aging rich artificial alpha
male has no good looks, for he is physically degenerate, but he will be
found escorting beauty because he has a beautiful wallet. If he loses
his wallet he will be found at home with all the other unattractive
aged beta males sitting in a rocking chair watching reruns of Bonanza.
No money, no sex. It is for this reason that the alpha males are found
to be so ruthless and so violent in pursuit of their goal. The alpha
male has fallen. The beta male has arisen and now the whole planet is
full of ruinous destruction for it.
We see in religion a confused and contradictory reaction to this
reality. On the one hand religion preaches a sexless heaven where
castration and the clitorectomy create ‘pure spirits’. Muslims throw
women under sacks. On the other hand religion supports hierarchy and
is the prop of the elite alpha male. It is for this reason that
religion is incoherent when it comes to speaking about sex.
Now we see this same principle at work in all of nature. Guppies dance
and show off their colorful tails and the guppy who dances with the
most colorful tail is the sexually successful guppy. Therefore it is
the doctrine of the ruthless oppressor which teaches that the solution
to human sexual violence is to be found in castration and the creation
of pure ghosts. This would be equivalent to damning an aardvark for
having the ‘sinful aardvark nature’ or prosecuting an anteater for the
high crime of ‘ant genocide’.
Therefore it was my theological hypothesis that the correct solution to
this problem is to give every guppy a beautiful colorful tail. I
compare this solution to the classic religious solution which is to cut
off every tail since having a tail is ‘sinful’. If having a tail is
sinful then God must be sinful for no human being has any choice in
deciding whether or not they would be born with a colorful tail, or
whether they would not.
When I was young I was a beautiful guppy with a lovely tail. So
everyone seemed to think. I am older now. My nose became very badly
sunburned and destroyed. It seemed good to me to test my hypothesis by
using these ‘biological algorithms’ to correct this problem. I healed
half my nose as you can see by the line separating the still very dark
patch on the side in the photograph below.

I documented my experiment on these pages. one
two
t
hree
four
fi
ve
six
I have confirmed to my own satisfaction that my theological proposition
is correct and that religious dogma is erroneous, being based as it was
upon nothing more than ‘divine revelation’ which is just a form of
opinionated speculation. For the time being I am not continuing this
experiment, for I must wait until the weather on this planet improves,
and the dark clouds of ruthless oppression break letting a little sun
shine come through so that I can show the world the truth about God, by
showing people how God goes about giving an old guppy back his
beautiful colorful tail.
Until then I will have to sit on the sidelines, while all my scientific
breakthroughs are deliberately ignored, while I wonder to myself what
ever in the world could be wrong with the human race, because what this
all will prove at the end of it all is that there definitely was
something wrong with the people on this planet.