INTRODUCTION There is no suggestion of a virgin birth in Mark's gospel, and the first we hear of it is in the Gospel of Matthew. Mark's gospel tells the story of a radical Jewish rabbi who led his people in rebellion against the religious system of the day, and was crucified for this very reason. Like a good Jew, in Mark's gospel Christ insists that no one call him good, ‘for there is no one good except God alone,' and that if you want to find salvation and enter the kingdom of heaven, you should keep the commandments of God (a very Jewish response which you can contrast with the later Christian theological description of salvation described in the formula ‘believe in me and thou shalt be saved.' This concept is alien to Mark's gospel, and is also uncharacteristic of the other synoptic gospels.) Mark's Christ is a very Jewish rabbi and revolutionary, while Matthew's Christ becomes a divine being incarnated. At the same time, it would seem from certain statements in the gospel, that Matthew was himself an extremely orthodox Jew. What could have motivated Matthew to introduce such a concept in the first place?
A Unified Field Theory
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The Unified Field Theory
is also available as a zip file -> unified.zip
Introduction :The Pioneer Effect and the New Physics. A brief description of the new physics required to explain the 'Pioneer Effect', which is the constant deceleration of space craft as they fly through space.

