Theology as war propaganda. Genocide in the book of Joshua in the Bible

INDEX

THE BOOK OF JOSHUA
AS THEOLOGICAL PROPAGANDA

      It is evident that 'the political propaganda' in Joshua is nothistorical. Archeological evidence indicates that rather than beingslaughtered, leaving no survivors, the Canaanites, 'the natives of the land,' continued to live on in Israel until well into the first millennium. Thisfact is also attested to in the bitter polemics of Ezra and Nehemiah (circa 300B.C.E.) against both the rising birth rate and the 'mingling' of Israelis with thenative Canaanite populations of the land. (Note that the books list the descendants of Joshua, the High Priest, for many generations, indicating composition closer to the time of Alexander the Great than the time immediately after the exile.)
     As I have indicated, nationssupposedly eliminated by Joshua experience a 'miraculous resurrection' infollowing manuscripts. The book of Joshua is a polemic and should be viewed forwhat it is, 'theology' (as barbaric as it is) rather than history. Considerthat the book of Kings and later Chronicles judge all kings according to theirtheology (not economics, or other factors) and the measurement of God'sdispleasure is success or failure in warfare. In this sense the book of Joshuacan also be seen as a kind of 'political theological' commentary. Joshua, inhis stunning military successes, can be seen as a kind of 'paradigm' againstwhich all future kings can be compared (and seen to fall short).
      If we can agree that the book of Joshua is a kind of 'theological polemic', we should then ask whether its theology is a theology for the modern church. (I really, really hate that book. If there is anything at all admirable about that particular book, I have yet to discover what it might be.)For example I have heard church people singing, 'Joshua fought the battle ofJericho. There was none like good old Joshua, and the battle of Jericho.' Thisbeing, remember, one of those battles where he proceeded to 'kill every livingsoul. He left not a single one alive,' as the refrain from the book itself puts it. Men, women, infants, and when it suitedhim, every animal, cat, dog and hamster as well. Are we being invited to admire his conduct? I certainly don't.
"Joshua killed all their hamsters. He did not leave a single hamster alive." (Bravo! Well done!)
     He reduced cities to heaps ofrubble and burned their towns down. Just what are church people doing singing hymnscelebrating (even fictional) genocidal mass murder? In keeping with theanti-aboriginal polemics in both Joshua and Ezra-Nehemiah, perhaps it is timefor church people to sing songs explicitly celebrating some cowboy for hisexploits in massacring native North Americans. I mean, why not? Just where is the difference here? Or does amassacre (even if only fictional) have to be several thousand years old beforepeople can (desensitize themselves to violent brutality in the name of God) bysinging such songs?
      Finally let us deal with this whole notion of ‘the canonicity' of the book of Joshua. Is it ‘an inspired writing,' or 'the Word of God,' orwhatever term you might choose to use? If you find one story after another ofgenocidal mass slaughter and 'ethnic cleansing' of men, women, children, andinfants, dogs, cats, and 'every living thing,' to be 'inspiring', well then,this book should be in the canon, should it not? Is it not simply there just because it has been there for a few thousand years? If Hosea could reject the book of Kings as part of the canon, because Jehu slaughtered the ministers of Baal and Ahab's family, or if he could reject the book of Judges as part of the canon because of a slaughter of Benjamites, what do you suppose he might have had to say about the book of Joshua? Is there a big difference between a minister of Baal and a Canaanite? Or an inhabitant of Jericho? Or an Amalekite?

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Multiple sources in the book of Joshua

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A Unified Field Theory

The Unified Field Theory
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Introduction :The Pioneer Effect and the New Physics. A brief description of the new physics required to explain the 'Pioneer Effect', which is the constant deceleration of space craft as they fly through space.

Principles of Evolution: A Study in the Evolution of Bedbugs

A couple of years ago my bedroom was invaded by bedbugs. There were two variant genetic lines. One type of bedbug was an enlongated, thin, tubular insect, and the second genetic line was a flat, perfectly circular insect. The result of the cross breeding of these two genetically distinct variants was the production of a bedbug with charcteristics of both, an enlongated, flat bedbug with a central bulge (such that the shape of the bedbug was somewhere between 'long' and 'circular'). The long skinny bedbugs were such strange and unfamiliar looking insects that at first I did not recognize them as being bedbugs, and considered them to be a seperate species of insect. However, as the photographs of bedbugs above indicate, enlongated and skinny bedbugs are not uncommon, and the photographs also show the variants that are produced by genetic combinations that result in an insect somewhere in between 'circular' and 'enlongated'.

Therefore it is my hypothesis that evolution occurs by means of the transfer of dominate genes, with the production of such dominant genes being the product of 'biological algorithms', a genetic software program that brings physical characteristics into harmony with behavior, such that when behavior changes, and a conflict then exists, this acts as a trigger and causes the release of dominant genes. The result is rapid evolution of species. The bedbug is a relatively new insect, not the product of millions of years of evolution but rather an insect that is evolving in real time. The newly emerging dominant form of the insect is the flat, round ciruclar insect, well adapted to living in human bedrooms (it is flat, rather than tubular, thus allowing it to hide in the smallest cracks, living a stealthy lifestyle, and it is round, which gives the insect a maximum storage capacity such that it must endanger itself only a few times a month by emerging to feed.

Other examples of rapid evolution include the development of long legs in an invasive species of toad in Australia. As the toads move into the mountainous regions of Australia, and their behvaior changes, making them 'climbing toads', over the course of just a couple of decades the toads in the highlands have grown long legs specially adapted to climbing. It is worth noting here that the toads are poisonous, and are a successful invasive species because they have no natural predators in Australia, and so it would not be the case that the toads with long legs were 'the fittest survivors', because all the toads are survivors, and therefore predation does not explain the rapid emergence and spread of such well adapted, long legged toads. Once again we see evidence for the existence of biological algorithms and the rapid spread of dominant genes through a population, which once introduced proceed to overwhelm the older genes which are being replaced (making toad long legged and a bed bug round and flat).

A Theological Experiment

My interest in pursuing the Unified Field Theory is spurred on by my need to discover the theoretical explanation of a new form of propulsion (as explained on this page: Why the Unified Field Theory?). The experiment involving the bedbugs came out of nowhere.

I also believe that it is possible to justify theological propositions using experimental methods. If a thing is an objective truth then it can be verified and proven true by means of experimentation. Such a theological proposition is of more value than a ‘divine revelation’, since such revelations depend upon nothing more than establishing authority figures which requires the creation of artificial hierarchies, for the only reason why I might be encouraged to believe an authority figure who orders me to believe unsubstantiated opinions is if I could somehow be convinced that this authority possessed a mind that was somehow superior to mine, and thus was fit to express opinions as though opinions were unquestionable facts and thus worthy of being elevated to the status of absolute dogma.

There is a self evident human inequality which is visibly apparent. Some people are ‘beautiful’ and thus are the true elite on this planet, and some people are not. It is this sexual inequality and the degeneration that follows upon beauty that is the true driving force behind all the evil that happens on earth. The need for ruthless oppression and the pursuit of wealth and the consequent creation of suffering and poverty which must follow upon this practice is for the purpose of creating an artificial alpha elite.

The true elites are the young and the beautiful. The artificial elite are the rich and the wealthy. The elite aging rich artificial alpha male has no good looks, for he is physically degenerate, but he will be found escorting beauty because he has a beautiful wallet. If he loses his wallet he will be found at home with all the other unattractive aged beta males sitting in a rocking chair watching reruns of Bonanza. No money, no sex. It is for this reason that the alpha males are found to be so ruthless and so violent in pursuit of their goal. The alpha male has fallen. The beta male has arisen and now the whole planet is full of ruinous destruction for it.

We see in religion a confused and contradictory reaction to this reality. On the one hand religion preaches a sexless heaven where castration and the clitorectomy create ‘pure spirits’. Muslims throw women under sacks. On the other hand religion supports hierarchy and is the prop of the elite alpha male. It is for this reason that religion is incoherent when it comes to speaking about sex.

Now we see this same principle at work in all of nature. Guppies dance and show off their colorful tails and the guppy who dances with the most colorful tail is the sexually successful guppy. Therefore it is the doctrine of the ruthless oppressor which teaches that the solution to human sexual violence is to be found in castration and the creation of pure ghosts. This would be equivalent to damning an aardvark for having the ‘sinful aardvark nature’ or prosecuting an anteater for the high crime of ‘ant genocide’.

Therefore it was my theological hypothesis that the correct solution to this problem is to give every guppy a beautiful colorful tail. I compare this solution to the classic religious solution which is to cut off every tail since having a tail is ‘sinful’. If having a tail is sinful then God must be sinful for no human being has any choice in deciding whether or not they would be born with a colorful tail, or whether they would not.

When I was young I was a beautiful guppy with a lovely tail. So everyone seemed to think. I am older now. My nose became very badly sunburned and destroyed. It seemed good to me to test my hypothesis by using these ‘biological algorithms’ to correct this problem. I healed half my nose as you can see by the line separating the still very dark patch on the side in the photograph below.

I documented my experiment on these pages. one two t hree four fi ve six

I have confirmed to my own satisfaction that my theological proposition is correct and that religious dogma is erroneous, being based as it was upon nothing more than ‘divine revelation’ which is just a form of opinionated speculation. For the time being I am not continuing this experiment, for I must wait until the weather on this planet improves, and the dark clouds of ruthless oppression break letting a little sun shine come through so that I can show the world the truth about God, by showing people how God goes about giving an old guppy back his beautiful colorful tail.

Until then I will have to sit on the sidelines, while all my scientific breakthroughs are deliberately ignored, while I wonder to myself what ever in the world could be wrong with the human race, because what this all will prove at the end of it all is that there definitely was something wrong with the people on this planet.