The promiscuous editing of Genesis -
Spinoza and the story of Judah
If Moses wrote the Torah in the Bible, and if Moses was the famous author of Genesis then it must be explained why the story of Judah has obviously been edited in an awkward manner, with separate sources brought together in an arrangment that is not logical and makes no sense. Who wrote the Bible, and in particular who wrote the book of Genesis. The editing of the story of Judah in Genesis provides one of the finest examples of redaction criticism and source criticism in the Bible, and was first analyzed by Spinoza centuries ago (Spinoza often being called the father of modern Biblical analysis). The story of Judah in Genesis is just one example of so many others, which demonstrates that Moses, or no other single author, wrote the Torah, or the book of Genesis.
There are conflicts between manuscripts and conflicts within individual works. Genesis was composed of variant source materials. Numerous doublets occur (the same story told in different versions) and there are also clear indications of the spinning together of variant traditions. For the following, I tip my hat to Spinoza. The story of Judah and Tamar is found in Genesis chapter 38, and has been inserted awkwardly into the Joseph narrative (it interrupts the flow, and the difficulties it introduces indicates that it was appended from an entirely separate body of source material and that the choice of the spot of insertion was made arbitrarily).
Joseph was sold to the Egyptians by the Midianites.
"At about that time Judah went down from his brethen." (Genesis Chapter 38 verse 1)
This cannot refer to what immediately precedes this statement, but something else.
Consider the following. From the time that Joseph was sold to when Jacob went to Egypt, 22 years passed. Joseph was 17 when sold as a slave to the Egyptians and he was 30 when Pharaoh called him from prison. Add seven years of plenty, and two years of famine before Jacob arrived and you get a total of 22 years. In this brief period the following events must have taken place ...
Judah married at the beginning of this period and had three children from one wife. The oldest then married, died, and his brother succeeded him (the famous Onan 'seed spilling' story). Then Judah had intercourse with his daughter-in-law. Having found her by the side of the road, he assumed she was a harlot. She bore twins from this union and then the oldest twin became a father, and all of this in 22 years. (Judah hypocritically decided that she should be burned to death for playing the harlot, but relented). When Jacob came to salute Pharaoh, he was 130 years old. Deduct 22 years of sorrow for Joseph, 17 years for his age, and 7 years of service for Rachel, and Jacob must have been 84 when he married Leah. Dinah would have been 7 when raped by Shechem and Simon and Levi would have been 11 and 12 when they spoiled the city in revenge. From all this Spinoza drew the OBVIOUS conclusion that the source materials were 'promiscuously' collected and tossed into a heap.
Historical contradictions in the story of Balaam
Where were the religious shrines located?
The two versions of the flood story
Bizarre inconsistencies in the story of the tower of Babel
Jacob and the multiple traditions of Bethel
The resurrection of the giants
Back to the future. Passages Moses could not have written.
RELATED ESSAYS
The story of the Golden calf, and the two versions of the story of the Ten Commandments
Contradictions on the inerrancy of the Bible in the Gospel of Matthew
Factions in the Levitical Priesthood
The radical prophets and the early church rejected Moses as the author of the Torah
The late dating of the composition of the Torah. When were the Torah laws composed?
Two separate traditions
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A Unified Field Theory
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The Unified Field Theory
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