In the third place, they are very conceited because God spoke with them and issued them the law of Moses on Mount Sinai. Here we arrive at the right spot, here God really has to let himself be tortured, here he must listenas they tire him with their songs and praises because he hallowed them withhis holy law, set them apart from other nations, and led them out of Egypt. Here we poor Goyim are really despised, and are mere ciphers compared to the holy, chosen, noble, and highly exalted people which is in possession of God's word! They state, as I myself heard: "Indeed, what do you have tosay to this — that God himself spoke with us on Mount Sinai and that he did this with no other people?" We have nothing with which to refute that, for we cannot deny them this glory. The books of Moses are ready to give proof of it, and David, too, testifies to it, saying in Psalm 147:19: "He declares his word to Jacob, his statutes and ordinances to Israel. He hasnot dealt thus with any other nation; they do not know his ordinances." Andin Psalm 103:7: "He made known his ways to Moses, his acts to the people of Israel."
They relate that the chiefs of the people wore wreaths at Mount Sinai at that time as a symbol that they had contracted a marriage with God through the law, that they had become his bride, and that the two had wedded one another. Later we read in all the prophets how God appears and talks with the children of Israel as a husband with his wife. From this also sprang the peculiar worship of Baal; for "Baal" denotes a man of the house or a master of the house, "Beulah" denotes a housewife. The latter also has taken a German form, as when we say "My dear *Buhle*" [sweetheart], and "I must have a *Buhle.*" Formerly this was an inoffensive term, designating a young lass. It was said that a young man courted [*buhlte*] a young girlwith a view to marriage. Now the word has assumed a different connotation.
Now we challenge you, Isaiah, Jeremiah, and all the prophets, and whoever will, to come and to be bold enough to say that such a noble nation with whom God himself converses and with whom he himself enters into marriage through the law, and to whom he joins himself as to a bride, is not God's people. Anyone doing that, I know, would make himself ridiculous and come to grief. In default of any other weapons, they would tear and bite him to pieces with their teeth for trying to dispossess them of such glory, praise, and honor. One can neither express nor understand the obstinate, unbridled, incorrigible arrogance of this people, springing from this advantage — that God himself spoke to them. No prophet has ever been ableto raise his voice in protest or stand up against them, not even Moses. For in Numbers 16, Korah arose and asserted that they were all holy people of God, and asked why Moses alone should rule and teach. Since that time, themajority of them have been genuine Korahites; there have been very few true Israelites. For just as Korah persecuted Moses, they have never subsequently left a prophet alive or unpersecuted, much less have they obeyed him.
So it became apparent that they were a defiled bride, yes, an incorrigible whore and an evil slut with whom God ever had to wrangle, scuffle, and fight. If he chastised and struck them with his word through the prophets, they contradicted him, killed his prophets, or, like a mad dog, bit the stick with which they were struck.. Thus Psalm 95:10 declares: "For forty years I loathed that generation and said, 'They are a people who err in heart, and they do not regard my ways.'" And Moses himself says inDeuteronomy 31:27: "For I know how rebellious and stubborn you are; behold, while I am yet alive with you, today you have been rebellious against the Lord; how much more after my death!" And Isaiah 48:4: "Because I know that you are obstinate, and your neck is an iron sinew and your forehead brass... ." And so on; anyone who is interested may read more of this. TheJews are well aware that the prophets upbraided the children of Israel from beginning to end as a disobedient, evil people and as the vilest whore, although they boasted so much of the law of Moses, or circumcision, and of their ancestry.
But it might be objected: Surely, this is said about the wicked Jews, not about the pious ones as they are today. Well and good, for the present Iwill be content if they confess, as they must confess, that the wicked Jews cannot be God's people, and that their lineage, circumcision, and law of Moses cannot help them. Why, then, do they all, the most wicked as well asthe pious, boast of circumcision, lineage, and law? The worse a Jew is, the more arrogant he is, solely because he is a Jew — that is, a person descended from Abraham's seed, circumcised, and under the law of Moses. David and other pious Jews were not as conceited as the present-day, incorrigible Jews. However wicked they may be, they presume to be thenoblest lords over against us Gentiles, just by virtue of their lineage and law. Yet the law rebukes them as the vilest whores and rogues under the sun.
Furthermore, if they are pious Jews and not the whoring people, as the prophets call them, how does it happen that their piety is so concealed that God himself is not aware of it, and they are not aware of it either? For they have, as we said, prayed, cried, and suffered almost fifteen hundred years already, and yet God refuses to listen to them. We know from Scripture that God will hear the prayers or sighing of the righteous, asthe Psalter says [Ps. 145:19]: "He fulfills the desire of all who fear him, he also hears their cry." And Psalm 34:17: "When the righteous cry for help, the Lord hears." As he promised in Psalm 50:15: "Call upon me in the day of trouble; I will deliver you." The same is found in many more verses of the Scripture. If it were not for these, who would or could pray? In brief, he says in the first commandment that he will be their God. Then, how do you explain that he will not listen to these Jews? They mustassuredly be the base, whoring people, that is, no people of God, and their boast of lineage, circumcision, and law must be accounted as filth. If there were a single pious Jew among them who observed these, he would have to be heard; for God cannot let his saints pray in vain, as Scripturedemonstrates by many examples. This is conclusive evidence that they cannot be pious Jews, but must be the multitude of the whoring and murderous people.
Such piety is, as already has been said, so concealed among them that they themselves also can know nothing of it. How then shall God know of it? For they are full of malice, greed, envy, hatred toward one another, pride,usury, conceit, and curses against us Gentiles. Therefore, a Jew would have to have very sharp eyes to recognize a pious Jew, to say nothing of the fact that they all should be God's people as they claim. For they surely hide their piety effectively under their manifest vices; and yet they all, without exception, claim to be Abraham's blood, the people of the circumcision and of Moses, that is, God's nation, compared with whom the Gentiles must surely be sheer stench. Although they know that God cannot tolerate this, nor did he tolerate it among the angels, yet he should and must listen to their lies and blasphemies to the effect that they are his people by virtue of the law he gave them and because he conversed with their forefathers at Mount Sinai.
Why should one make many words about this? If the boast that God spoke with them and that they possess his word or commandment were sufficient so that God would on this basis regard them as his people, then the devils in hell would be much worthier of being God's people than the Jews, yes, than any people. For the devils have God's word and know far better than the Jews that there is a God who created them, whom they are obliged to love with all their heart, to honor, fear, and serve, whose name they dare not misuse, whose word they must hear on the Sabbath and at all times; they know that they are forbidden to murder or to inflict harm on any creature.But what good does it do them to know and to possess God's commandment? Let them boast that this makes them God's own special, dear angels, in comparison with whom other angels are nothing! How much better off theywould be if they did not have God's commandment or if they were ignorant of it. For if they did not have it, they would not be condemned. The very reason for their condemnation is that they possess his commandment and yet do not keep it, but violate it constantly.
In the same manner murderers and whores, thieves and rogues and all evil men might boast that they are God's holy, peculiar people; for they, too, have his word and know that they must fear and obey him, love and serve him, honor his name, refrain from murder, adultery, theft, and every other evil deed. If they did not have God's holy and true word, they could not sin. But since they do sin and are condemned, it is certain that they do have the holy, true word of God, against which they sin. Let them boast,like the Jews, that God has sanctified them through his law and chosen them above all other men as a peculiar people!
It is the same kind of boasting when the Jews boast in their synagogues, praising and thanking God for sanctifying them through his law and settingthem apart as a peculiar people, although they know full well that they are not at all observing this law, that they are full of conceit, envy, usury, greed, and all sorts of malice. The worst offenders are those who pretend to be very devout and holy in their prayers. They are so blind that they not only practice usury not to mention the other vices but they teach thatit is a right which God conferred on them through Moses. Thereby, as in all the other matters, they slander God most infamously. However, we lack the time to dwell on that now.
But when they declare that even if they are not holy because of the Ten Commandments (since all Gentiles and devils are also duty-bound to keep these, or else are polluted and condemned on account of them) they still have the other laws of Moses, besides the Ten Commandments, which were given exclusively to them and not also to the Gentiles, and by which they are sanctified and singled out from all other nations — O Lord God, what a lame, loose, and vain excuse and pretext this is! If the Ten Commandments are not obeyed, what does the keeping of the other laws amount to other than mere jugglery and mummery, indeed, a veritable mockery which treats God as a fool. It is just as if an evil, devilish fellow among us were toparade about in the garb of a pope, cardinal, bishop, or pastor and observe all the precepts and the ways of these persons, but underneath thisspiritual dress would be a genuine devil, a wolf, an enemy of the church, ablasphemer who trampled both the gospel and the Ten Commandments under foot and cursed and damned them. What a fine saint he would be in God's sight!
Or let us suppose that somewhere a pretty girl came along, adorned with a wreath, and observed all the manners, the duties, the deportment and discipline of a chaste virgin, but underneath was a vile, shameful whore, violating the Ten Commandments. What good would her fine obedience in observing outwardly all the duties and customs of a virgin's station do her? It would help her this much — that one would be seven times more hostile to her than to an impudent, public whore. Thus God constantly chided the children of Israel through the prophets, calling them a vile whore because, under the guise and decor of external laws and sanctity, they practiced all sorts of idolatry and villainy, as especially Hosea laments in chapter 2.
To be sure, it is commendable when a pious virgin or woman is decently and cleanly dressed and adorned and outwardly conducts herself with modesty. But if she is a whore, her garments, adornments, wreath, and jewels wouldbetter befit a sow that wallows in the mire. As Solomon says [Prov. 11:22]: "Like a gold ring in a swine's snout is a beautiful woman without discretion." That is to say, she is a whore. Therefore, this boast about the external laws of Moses, apart from obedience to the Ten Commandments, should be silenced; indeed, this boast makes the Jews seven times more unworthy to be God's people than the Gentiles are. For the external lawswere not given to make a nation the people of God, but to adorn and enhance God's people externally. Just as the Ten Commandments were not given that any might boast of them and haughtily despise all the world because of them, as if they were holy and God's people because of them; rather they were given to be observed, and that obedience to God might be shown in them, as Moses and all the prophets most earnestly teach. Not he who has them shall glory, as we saw in the instance of the devils and of evil men, but he who keeps them. He who has them and fails to keep them must be ashamed and terrified because he will surely be condemned by them.
But this subject is beyond the ken of the blind and hardened Jews. Speaking to them about it is much the same as preaching the gospel to a sow. Theycannot know what God's commandment really is, much less do they know how tokeep it. After all, they could not listen to Moses, nor look into his face; he had to cover it with a veil. This veil is there to the present day, and they still do not behold Moses' face, that is, his doctrine. It is stillveiled to them [cf. II Cor. 3:13 ff.; Exod. 34:33 ff.]. Thus they could not hear God's word on Mount Sinai when he talked to them, but they retreated, saying to Moses: "You speak to us, and we will hear; but let not God speak to us, lest we die" [Exod. 20:19]. To know God's commandment and to know how to keep it requires a high prophetic understanding.
Moses was well aware of that when he said in Exodus 34 that God forgives sin and that no one is guiltless before him, which is to say that no one keeps his commandments but he whose sins God forgives. As David also testifies in Psalm 32:1, "Blessed is he whose transgression is forgiven, ... to whom the Lord imputes no iniquity." And in the same psalm [cf. v. 6]: "Therefore let every one who is godly offer prayer to thee for forgiveness," which means that no saint keeps God's commandments. But if the saints fail to keep them, how will the ungodly, the unbelievers, the evil people keep them? Again we read in Psalm 143:2: "O Lord, enter not into judgment with thy servant; for no man living is righteous before thee." That attests clearly enough that even the holy servants of God are not justified before him unless he sets aside his judgment and deals with them in his mercy; that is, they do not keep his commandments and stand in need of forgiveness of sins.
This calls for a Man who will assist us in this, who bears our sin for us, as Isaiah 53:6 says: "The Lord has laid on him the iniquity of us all." Indeed, that is truly to understand God's law and its observance — when we know, recognize, yes, and feel that we have it, but do not keep it andcannot keep it; that in view of this, we are poor sinners and guilty before God; and that it is only out of pure grace and mercy that we receiveforgiveness for such guilt and disobedience through the Man on whom God has laid this sin. Of this we Christians speak and this we teach, and of this the prophets and apostles speak to us and teach us. They are the ones who were and still are our God's bride and pure virgin; and yet they boast of no law or holiness as the Jews do in their synagogues. They rather wail over the law and cry for mercy and forgiveness of sins. The Jews, on the other hand, are as holy as the barefoot friars who possess so much excess holiness that they can use it to help others to get to heaven, and still retain a rich and abundant supply to sell. It is of no use to speak to any of them about these matters, for their blindness arrogance are as solid as an iron mountain. They are in the right; God is in the wrong. Let them go their way, and let us remain with those who pray the *Miserere,* Psalm 51, that is, with those who know and understand what the law is, and what it means to keep and not to keep it.
Learn from this dear Christian, what you are doing if you permit the blind Jews to mislead you. Then the saying will truly apply, 'When a blind manleads a blind man, both will fall into the pit" [cf. Luke 6:39]. You cannot learn anything from them except how to misunderstand the divine commandments, and, despite this, boast haughtily over against the Gentiles — who really are much better before God than they, since they do not havesuch pride of holiness and yet keep far more of the law than these arrogant saints and damned blasphemers and liars.
Therefore be on your guard against the Jews, knowing that wherever they have their synagogues, nothing is found but a den of devils in-which sheer self-glory, conceit, lies, blasphemy, and defaming of God and men are practiced most maliciously and vehming his eyes on them. God's wrath hasconsigned them to the presumption that their boasting, their conceit, their slander of God, their cursing of all people are a true and a great service rendered to God — all of which is very fitting and becoming to such noble blood of the fathers and circumcised saints. This they believe despite the fact that they know they are steeped in manifest vices mently, just as the devils themselves do. And where you see or hear a Jew teaching, remember that you are hearing nothing but a venomous basilisk who poisons and kills people merrily by fasten- And with all this, they claim to be doing right. Be on your guard against them!